Perspectival representation: the view from here
The “view from nowhere” isn’t just elusive, it’s impossible. To view at all, we must take up some perspective or other.
My work focuses on the view from here: on what that is, how it is constructed, and what it can tell us about who we are. I draw on empirical findings in cognitive science which I think can help reveal the hidden structure of mental representation.
In Print
“(Against Taking) The Easy Road to De Se Content”. 2025. Synthese.
De se attitudes are those that are distinctively self-locating, or about oneself as such. It might seem that whatever is special about de se attitudes must have something to do with the attitude’s content. After all, content explains exactly the sorts of differences that need explaining in de se cases. But I say: not so fast. There are no short cuts if we to be sure we get to the right understanding of de se attitudes.
“Kripkenstein’s Monster: An Origin Story”. 2025. Erkenntnis.
This paper is my attempt to understand why Kripke’s meaning paradox (as articulated in his Wittgenstein on Rules and Private Language) is so darn paradoxical. I argue that the paradox rests on two very different perspectives one can take when engaging in the project of philosophizing.
“Common Sense in Metaphysics”. 2020. Cambridge Companion to Common Sense Philosophy. Rik Peels and René Van Woudenberg (eds.), Cambridge University Press.
Why think that departure from common sense is something we ought to avoid when doing metaphysics? I think the answer depends a lot on what we think metaphysics is. According to my preferred meta-metaphysical stance (metaphysics as modeling) we have both epistemic and non-epistemic reasons to prefer commonsensical metaphysical views.
In Progress
Here are some of the things I’m thinking about right now.
Worldview As representational structure
The metaphor of a “view” is particularly apt when it comes to understanding the nature of a worldview. In visual perception, mind relies on computationally efficient pre-conscious categorization of perceptual stimuli into basic core categories–categories such as object, place, and number. I argue that this same computational strategy is employed to make sense of the normative landscape. One’s worldview is determined by which normative categories are core to a person’s process of making sense of the world.
Metaphysics of Self
Sometimes a person changes so radically that it seems that, in some sense, they aren’t the same person anymore. Let us say that such a person isn’t the same self. What individuates selves over time? I argue that selves are individuated by worldviews, construed as the core structure of one’s representation of the normative landscape. This has a surprising consequence: what makes you yourself doesn’t have to do with any of your attributes (your job, your character traits, your habits). What makes you yourself is the basic strategy you employ to make sense of the world and your place in it.
Perspectival Self-knowledge
Most of the time, you know your own mind in a special, first-personal way. What exactly is this special way? I argue that you know your attitudes toward things in the same way you know the camera’s relative position to the objects in a photograph: by appealing to perspective-dependent attributes of the representation. By attending to certain features of your mental representations, you learn facts about yourself as representer.